On the Sermon On The Mount by St. Augustine of Hippo
Author:St. Augustine of Hippo [Hippo, St. Augustine of]
Language: eng
Format: epub
Tags: Religion
ISBN: 9783849621070
Publisher: Jazzybee Verlag
Published: 2012-09-18T00:00:00+00:00
Chapter XXII.
73. But the question before us is rendered more urgent by what the Apostle John says: “If any man see his brother sin a sin which is not unto death, he shall ask, and the Lord shall give him life for him who sinneth not unto death. There is a sin unto death: I do not say that he shall pray for it.” For he manifestly shows that there are certain brethren for whom we are not commanded to pray, although the Lord bids us pray even for our persecutors. Nor can the question in hand be solved, unless we acknowledge that there are certain sins in brethren which are more heinous than the persecution of enemies. Moreover, that brethren mean Christians can be proved by many examples from the divine Scriptures. Yet that one is plainest which the apostle thus states: “For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother.” For he has not added the word our ; but has thought it plain, as he wished a Christian who had an unbelieving wife to be understood by the expression brother. And therefore he says a little after, “But if the unbelieving depart, let him depart: a brother or a sister is not under bondage in such cases.” Hence I am of opinion that the sin of a brother is unto death, when any one, after coming to the knowledge of God through the grace of our Lord Jesus Christ, makes an assault on the brotherhood, and is impelled by the fires of envy to oppose that grace itself by which he is reconciled to God. But the sin is not unto death, if any one has not withdrawn his love from a brother, but through some infirmity of disposition has failed to perform the incumbent duties of brotherhood. And on this accountour Lord also on the cross says, “Father, forgive them; for they know not what they do:” for, not yet having become partakers of thegrace of the Holy Spirit, they had not yet entered the fellowship of the holy brotherhood. And the blessed Stephen in the Acts of the Apostles prays for those by whom he is being stoned, because they had not yet believed on Christ, and were not fighting against that common grace. And the Apostle Paul on this account, I believe, does not pray for Alexander, because he was already a brother, and had sinned unto death, viz. by making an assault on the brotherhood through envy. But for those who had not broken off their love, but had given way through fear, he prays that they may bepardoned. For thus he expresses it: “Alexander the coppersmith did me much evil: the Lord will reward him according to his works. Of whom be thou ware also; for he hath greatlywithstood our words.” Then he adds for whom he prays, thus expressing it: “At my first defence no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
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